Downloads   Galeries   Forums   Audios   Vidéos   Liens   Livre d´or   Partenaires   Contact   
  Accueil
  Actualité
  Régions/Peuples
  Historique
  Sawanité
  Le Ngondo
  Tourisme
  Littérature
  VIP
  F.A.Q
  Agendas
  Evénements
  Annonces
  Projets
  Communauté



      


17.09.2005

Que signifie l´expression AMBASS BEY? 

Lisez ce document, que nos frères de Bakwerland ont en premier référencé dans leur site. C´est le chapître IX d´un livre en deux volumes, que l´auteur - un soit disant explorateur de l´époque - a publié. Comme toujours, nous conseillons aux membres de le "consomer" avec caution. Prenez seulement des anecdotes historiques qui nous éclaircissent sur le passé. Les pensées de ces gens-là étant en général contraires à nos besoins.

Le terme AMBASS BAY (Bay of Amboises en Anglais, et Tierra Alta de Ambozes en Portugais) désigne plutot toute la baie du golfe de Guinnée.

En outre, le document nous revèle la vraie désignation du MONT CAMEROUN.

Téléchargez le document entier (en Anglais svp) de la rubrique TELECHARGEMENT.

--------------------

The mountainous district in which the Bay of Amboises is situated, was formerly called by the Portuguese, Tierra Alta de Ambozes, according to Mr. John Grazilhier, who made a voyage to Old Kalabar in 1699.
The native name for the highest part of the mountain is Mongo-ma-Lobah, but at the back or further inland, it is called Mokali-ma-Pako. The isolated peak near the bay, about five thousand feet high, is Mongo-m´Etindeh. The summit of the principal mountain, rising thirteen thousand feet above the level of the sea, was often lighted up most brilliantly by the morning sun, while the deep shadows thrown across its base involved all the lower parts in gloom, hiding the deep ravines which furrow its rugged sides. Although at a distance, this noble mountain appears to rise by one continuous and somewhat abrupt slope from the sea, on a closer view, it is found to consist of a sucession of hills with intervening valleys of the richest soil, covered to within a third of the summit by beautiful forest trees, which are also seen fringing the still higher ravines. The remainder is clothed with grass, which becomes more scanty, as the colour which approaches the reddish brown of the ashes near the cone, sufficiently indicates.

The volcanic origin of the whole of this district, is strongly marked by the scoria and numerous streams of lava which have reached the sea. From the present condition of its surface, one might suppose it to have been for ages in a state of repose; but there is reason to believe it sometimes betrays its latent fires. Mr. Lilly, who has known the mountain many years, assured us he had seen flames near the summit. This might be accounted for by the practice of the natives, who burn the grass in the dry season for the purpose of catching the wild animals, which they style "bush-meat;" but several of the principal natives of Bimbia declared, that about three years previous to our visit, that is about 1839, "fire came out of the ground;" they said, "God made it;" in contradistinction to that caused by the burning of the grass. "They all saw it; and at Mongo, they felt the earth shake like a steam-boat." " The people there feared it would kill them all."

This, coupled with the name of the mountain, Mongo-ma-Lobah, or God’s Mountain, offers a reason for supposing it might be the "chariot of the gods" of Hanno, the Carthaginian. He says, in the Periplus, "we discorered at night a country full of fire. In the middle was a lofty fire, larger than all the rest, which seemed to touch the stars. When day came, we discovered it to be a, large hill, called Teonochema,- the Chariot of the Gods."
 

Source:  | Hits: 40073 | Envoyer à des amis  ! | Imprimer ! | Réagir(2)

PLUS DE NOUVELLES


  Finale de la Coupe du Cameroun des courses de pirogues et des avirons
( | 22.11.2005 | 24914 hits  | 0 R)

  The JENGU Cult
( | 14.11.2005 | 52019 hits  | 0 R)

  " Bolo O Munja "
( | 10.11.2005 | 29820 hits  | 0 R)

  Léopold Moum’Etia: Un cheminot passionné d’histoire
( | 09.11.2005 | 34143 hits  | 0 R)

  Miss Ngondo 2005 Opened To Southwest
( | 25.10.2005 | 32504 hits  | 0 R)

  L´ EYOMBWE
( | 25.10.2005 | 30358 hits  | 0 R)

  DOUALA est promise à un bel avenir
( | 24.10.2005 | 28075 hits  | 0 R)

  Le NGUM: redoutable lutteur ou meilleur féticheur
( | 24.10.2005 | 27894 hits  | 0 R)

  Le NGUM : le combat
( | 24.10.2005 | 26840 hits  | 0 R)

  Le NGUM: Les techniques de combat
( | 24.10.2005 | 26214 hits  | 0 R)

  Apprendre le Duala
( | 23.10.2005 | 112168 hits  | 3 R)

  Bakossi Cultural and Development Association in the USA
( | 23.10.2005 | 43552 hits  | 2 R)

  Vive émotion dans la rue Dikoumè Bell, à Bali.
( | 23.10.2005 | 34410 hits  | 2 R)

  Le Mont Cameroun Bar: L´autre écurie des créateurs du Makossa
( | 23.10.2005 | 30732 hits  | 0 R)

  DAVUM Bar: Le berceau des Black Styl’s
( | 23.10.2005 | 38868 hits  | 1 R)

  MAKOSSA - LA RENAISSANCE
( | 22.10.2005 | 40813 hits  | 1 R)

  EPASSA MOTO: Opéra classique camerounais
( | 22.10.2005 | 25487 hits  | 0 R)

  LE PHARAON INATTENDU.... par Thierry Mouelle II
( | 22.10.2005 | 25054 hits  | 0 R)

  Une pirogue de course dans l´animation annuelle du Ngondo...par Pr. Ebenezer NJOH MOUELLE
( | 19.10.2005 | 35644 hits  | 0 R)

  Les funérailles de Julia; par Blaise N´Djehoya
( | 19.10.2005 | 33065 hits  | 0 R)

  Tradition et Modernité: Restaurer les droits de la veuve. par Pr. Stanislas Melone
( | 17.10.2005 | 33808 hits  | 0 R)

  Tradition et Modernité: Rites de Veuvage chez les Duala
( | 16.10.2005 | 37798 hits  | 0 R)

  Peuplesawa.com rend hommage à EBOA LOTIN
( | 04.10.2005 | 43141 hits  | 4 R)

  Identité : Rudolf Douala Manga Bell
( | 29.09.2005 | 32396 hits  | 0 R)

  Au temps où Sawa rimait avec Bolo
( | 28.09.2005 | 27926 hits  | 0 R)

  Instrument musical d´accompagnement: Le Muken
( | 24.09.2005 | 29428 hits  | 0 R)

  Quand les Chinois dansent l´Assiko!
( | 24.09.2005 | 23186 hits  | 0 R)

  Paul SOPPO PRISO et l´Histoire des Hommes d’Affaires Camerounais
( | 16.09.2005 | 59290 hits  | 0 R)

  Croyance, Réligiosité, Société Sécrète : Le Njée ou Gué
( | 14.09.2005 | 27693 hits  | 0 R)

  ... du " JENGU " au " NGONDO "...
( | 12.09.2005 | 40497 hits  | 4 R)

  Henri Lottin : Plus Dikongué qu’Eboa
( | 03.09.2005 | 31775 hits  | 0 R)

  Plus SAWA qu´un BATANGA, il y a pas
( | 28.08.2005 | 32446 hits  | 0 R)

  Henriette Noëlle Ekwé : Nyangon, le militantisme à fleur de peau
( | 28.08.2005 | 29526 hits  | 0 R)

  " Evolution Culturelle, Dynamiques identitaires et Traditions ...." par Denise EPOTE DURAND
( | 26.08.2005 | 33661 hits  | 3 R)

  Djebale : L’île éternellement rebelle
( | 25.08.2005 | 30346 hits  | 3 R)

  Les Black Styl’s
( | 04.08.2005 | 28757 hits  | 0 R)

  L´IDENTITE CULTURELLE EN QUESTION
( | 01.08.2005 | 31254 hits  | 0 R)

  UN ESCLAVE LIBERATEUR
( | 01.08.2005 | 25653 hits  | 0 R)

  RESUME & INTRODUCTION
( | 31.07.2005 | 26121 hits  | 0 R)

  Le procès du Roi Rudolph Douala Manga Bell Martyr de la Liberté - Joel KONDO
( | 30.07.2005 | 30977 hits  | 0 R)

  LA CHEFFERIE DE DEIDO
( | 30.07.2005 | 28568 hits  | 0 R)

  Le Cameroun aujourd´hui - Anne Debel
( | 30.07.2005 | 27679 hits  | 0 R)

  Retour à Douala - Marie-Félicité Ebokéa
( | 30.07.2005 | 27013 hits  | 0 R)

  L´ORIGINE DES DEIDO d´après IDUBWAN BELE BELE (2)(I.B.B).
( | 30.07.2005 | 26366 hits  | 0 R)

  CHOC DES CULTURES
( | 30.07.2005 | 26085 hits  | 0 R)

  LE DEPART DE BAFOUM et LA GUERRE DE MBONJO
( | 30.07.2005 | 25198 hits  | 0 R)

  LE DEPART DE BONA LEMBE A DEIDO
( | 30.07.2005 | 24992 hits  | 0 R)

  LE DEPART DE MADUBWALE
( | 30.07.2005 | 24553 hits  | 0 R)

  Francis Bebey: Un génie intégral et immortel
( | 26.07.2005 | 33304 hits  | 3 R)

  Miss Ngondo 2000 en vidéo !
( | 24.07.2005 | 32452 hits  | 5 R)



   0 |  1 |  2 |  3 |  4 |  5 |  6 |  7 |  8 |  9 |  10 |  11 |  12 |  13 |  14 |  15 |      ... >|



Jumeaux Masao "Ngondo"

Remember Moamar Kadhafi

LIVING CHAINS OF COLONISATION






© Peuplesawa.com 2007 | WEB Technology : BN-iCOM by Biangue Networks