Downloads   Galeries   Forums   Audios   Vidéos   Liens   Livre d´or   Partenaires   Contact   
  Accueil
  Actualité
  Régions/Peuples
  Historique
  Sawanité
  Le Ngondo
  Tourisme
  Littérature
  VIP
  F.A.Q
  Agendas
  Evénements
  Annonces
  Projets
  Communauté



      


17.09.2005

Que signifie l´expression AMBASS BEY? 

Lisez ce document, que nos frères de Bakwerland ont en premier référencé dans leur site. C´est le chapître IX d´un livre en deux volumes, que l´auteur - un soit disant explorateur de l´époque - a publié. Comme toujours, nous conseillons aux membres de le "consomer" avec caution. Prenez seulement des anecdotes historiques qui nous éclaircissent sur le passé. Les pensées de ces gens-là étant en général contraires à nos besoins.

Le terme AMBASS BAY (Bay of Amboises en Anglais, et Tierra Alta de Ambozes en Portugais) désigne plutot toute la baie du golfe de Guinnée.

En outre, le document nous revèle la vraie désignation du MONT CAMEROUN.

Téléchargez le document entier (en Anglais svp) de la rubrique TELECHARGEMENT.

--------------------

The mountainous district in which the Bay of Amboises is situated, was formerly called by the Portuguese, Tierra Alta de Ambozes, according to Mr. John Grazilhier, who made a voyage to Old Kalabar in 1699.
The native name for the highest part of the mountain is Mongo-ma-Lobah, but at the back or further inland, it is called Mokali-ma-Pako. The isolated peak near the bay, about five thousand feet high, is Mongo-m´Etindeh. The summit of the principal mountain, rising thirteen thousand feet above the level of the sea, was often lighted up most brilliantly by the morning sun, while the deep shadows thrown across its base involved all the lower parts in gloom, hiding the deep ravines which furrow its rugged sides. Although at a distance, this noble mountain appears to rise by one continuous and somewhat abrupt slope from the sea, on a closer view, it is found to consist of a sucession of hills with intervening valleys of the richest soil, covered to within a third of the summit by beautiful forest trees, which are also seen fringing the still higher ravines. The remainder is clothed with grass, which becomes more scanty, as the colour which approaches the reddish brown of the ashes near the cone, sufficiently indicates.

The volcanic origin of the whole of this district, is strongly marked by the scoria and numerous streams of lava which have reached the sea. From the present condition of its surface, one might suppose it to have been for ages in a state of repose; but there is reason to believe it sometimes betrays its latent fires. Mr. Lilly, who has known the mountain many years, assured us he had seen flames near the summit. This might be accounted for by the practice of the natives, who burn the grass in the dry season for the purpose of catching the wild animals, which they style "bush-meat;" but several of the principal natives of Bimbia declared, that about three years previous to our visit, that is about 1839, "fire came out of the ground;" they said, "God made it;" in contradistinction to that caused by the burning of the grass. "They all saw it; and at Mongo, they felt the earth shake like a steam-boat." " The people there feared it would kill them all."

This, coupled with the name of the mountain, Mongo-ma-Lobah, or God’s Mountain, offers a reason for supposing it might be the "chariot of the gods" of Hanno, the Carthaginian. He says, in the Periplus, "we discorered at night a country full of fire. In the middle was a lofty fire, larger than all the rest, which seemed to touch the stars. When day came, we discovered it to be a, large hill, called Teonochema,- the Chariot of the Gods."
 

Source:  | Hits: 42918 | Envoyer à des amis  ! | Imprimer ! | Réagir(2)

PLUS DE NOUVELLES


  Duala ethnic groups
( | 23.11.2005 | 40684 hits  | 3 R)

  Finale de la Coupe du Cameroun des courses de pirogues et des avirons
( | 22.11.2005 | 27481 hits  | 0 R)

  The JENGU Cult
( | 14.11.2005 | 56263 hits  | 0 R)

  " Bolo O Munja "
( | 10.11.2005 | 32218 hits  | 0 R)

  Léopold Moum’Etia: Un cheminot passionné d’histoire
( | 09.11.2005 | 37232 hits  | 0 R)

  Miss Ngondo 2005 Opened To Southwest
( | 25.10.2005 | 34857 hits  | 0 R)

  L´ EYOMBWE
( | 25.10.2005 | 32706 hits  | 0 R)

  DOUALA est promise à un bel avenir
( | 24.10.2005 | 30423 hits  | 0 R)

  Le NGUM: redoutable lutteur ou meilleur féticheur
( | 24.10.2005 | 30252 hits  | 0 R)

  Le NGUM : le combat
( | 24.10.2005 | 29341 hits  | 0 R)

  Le NGUM: Les techniques de combat
( | 24.10.2005 | 28623 hits  | 0 R)

  Apprendre le Duala
( | 23.10.2005 | 117569 hits  | 3 R)

  Bakossi Cultural and Development Association in the USA
( | 23.10.2005 | 46962 hits  | 2 R)

  Vive émotion dans la rue Dikoumè Bell, à Bali.
( | 23.10.2005 | 37049 hits  | 2 R)

  Le Mont Cameroun Bar: L´autre écurie des créateurs du Makossa
( | 23.10.2005 | 33216 hits  | 0 R)

  DAVUM Bar: Le berceau des Black Styl’s
( | 23.10.2005 | 41641 hits  | 1 R)

  MAKOSSA - LA RENAISSANCE
( | 22.10.2005 | 43731 hits  | 1 R)

  EPASSA MOTO: Opéra classique camerounais
( | 22.10.2005 | 27756 hits  | 0 R)

  LE PHARAON INATTENDU.... par Thierry Mouelle II
( | 22.10.2005 | 27252 hits  | 0 R)

  Une pirogue de course dans l´animation annuelle du Ngondo...par Pr. Ebenezer NJOH MOUELLE
( | 19.10.2005 | 38875 hits  | 0 R)

  Les funérailles de Julia; par Blaise N´Djehoya
( | 19.10.2005 | 35881 hits  | 0 R)

  Tradition et Modernité: Restaurer les droits de la veuve. par Pr. Stanislas Melone
( | 17.10.2005 | 36561 hits  | 0 R)

  Tradition et Modernité: Rites de Veuvage chez les Duala
( | 16.10.2005 | 40732 hits  | 0 R)

  Peuplesawa.com rend hommage à EBOA LOTIN
( | 04.10.2005 | 46656 hits  | 4 R)

  Identité : Rudolf Douala Manga Bell
( | 29.09.2005 | 35130 hits  | 0 R)

  Au temps où Sawa rimait avec Bolo
( | 28.09.2005 | 30378 hits  | 0 R)

  Instrument musical d´accompagnement: Le Muken
( | 24.09.2005 | 32285 hits  | 0 R)

  Quand les Chinois dansent l´Assiko!
( | 24.09.2005 | 25177 hits  | 0 R)

  Paul SOPPO PRISO et l´Histoire des Hommes d’Affaires Camerounais
( | 16.09.2005 | 62575 hits  | 0 R)

  Croyance, Réligiosité, Société Sécrète : Le Njée ou Gué
( | 14.09.2005 | 30178 hits  | 0 R)

  ... du " JENGU " au " NGONDO "...
( | 12.09.2005 | 43789 hits  | 4 R)

  Henri Lottin : Plus Dikongué qu’Eboa
( | 03.09.2005 | 34444 hits  | 0 R)

  Plus SAWA qu´un BATANGA, il y a pas
( | 28.08.2005 | 35369 hits  | 0 R)

  Henriette Noëlle Ekwé : Nyangon, le militantisme à fleur de peau
( | 28.08.2005 | 32219 hits  | 0 R)

  " Evolution Culturelle, Dynamiques identitaires et Traditions ...." par Denise EPOTE DURAND
( | 26.08.2005 | 36084 hits  | 3 R)

  Djebale : L’île éternellement rebelle
( | 25.08.2005 | 32894 hits  | 3 R)

  Les Black Styl’s
( | 04.08.2005 | 31404 hits  | 0 R)

  L´IDENTITE CULTURELLE EN QUESTION
( | 01.08.2005 | 33832 hits  | 0 R)

  UN ESCLAVE LIBERATEUR
( | 01.08.2005 | 28046 hits  | 0 R)

  RESUME & INTRODUCTION
( | 31.07.2005 | 28367 hits  | 0 R)

  Le procès du Roi Rudolph Douala Manga Bell Martyr de la Liberté - Joel KONDO
( | 30.07.2005 | 33794 hits  | 0 R)

  LA CHEFFERIE DE DEIDO
( | 30.07.2005 | 31203 hits  | 0 R)

  Le Cameroun aujourd´hui - Anne Debel
( | 30.07.2005 | 30056 hits  | 0 R)

  Retour à Douala - Marie-Félicité Ebokéa
( | 30.07.2005 | 29445 hits  | 0 R)

  L´ORIGINE DES DEIDO d´après IDUBWAN BELE BELE (2)(I.B.B).
( | 30.07.2005 | 28775 hits  | 0 R)

  CHOC DES CULTURES
( | 30.07.2005 | 28327 hits  | 0 R)

  LE DEPART DE BAFOUM et LA GUERRE DE MBONJO
( | 30.07.2005 | 27389 hits  | 0 R)

  LE DEPART DE BONA LEMBE A DEIDO
( | 30.07.2005 | 27301 hits  | 0 R)

  LE DEPART DE MADUBWALE
( | 30.07.2005 | 26787 hits  | 0 R)

  Francis Bebey: Un génie intégral et immortel
( | 26.07.2005 | 36087 hits  | 3 R)



   0 |  1 |  2 |  3 |  4 |  5 |  6 |  7 |  8 |  9 |  10 |  11 |  12 |  13 |  14 |  15 |      ... >|



Jumeaux Masao "Ngondo"

Remember Moamar Kadhafi

LIVING CHAINS OF COLONISATION






© Peuplesawa.com 2007 | WEB Technology : BN-iCOM by Biangue Networks